Week 6 Readings Response - Veronika
Submitted by DRaGZ141 on Sun, 11/05/2006 - 5:34am.
VIS70 -- Taught by Wolfgang Hastert
_> Here goes. Marvin Choi. The Poem and the Story, Poetics of Storytelling: I find myself conflicted on what Harold Scheub has to say. On the one hand, I can agree with him on his metaphor of the structure of a story being like a poem: that it has to be deliberate, rhythmic, and significant to the plot. Essentially, this would mean a structure that would prevent the plot from having too many loopholes or cinematically syntactical discrepancies. This is not necessarily because it could weaken the elements of the story itself, but rather because it could disunify the plot and make it disconnected from the viewer’s experiences. In other words, the driving force behind the story no longer becomes its structure but only its content. As such, films which would’ve have been otherwise memorable because of its context would have become memorable because of its content, and films which do have the benefit of poetic structure benefit from both memorable content and context. For example, in terms of cinema, the original Tim Burton “Batman” movie had very little in terms of proper structure, thus it depended wholly upon the content, that is, Batman, his mythos, and the memorable scenes throughout the movie, to be meaningful to the audience. In reference to having poetic structure, it doesn’t necessarily mean it has to be a linear storyline, but rather that the form of the structure contributes to the content of the story. For example, Tarantino’s “Reservoir Dogs” and “Pulp Fiction” used non-linear storylines, much like in a novel, to emphasis certain thematic aspects over other chronologically linear aspects. Jim Jarmusch’s “Broken Flowers” used a very disconnected structure from each of the women the main character meets, accentuating the “womanizing” attitude he used to have towards them and thus their lack of connection to each other. “Coffee and Cigarettes” is an interesting example where many completely unrelated stories are related to each other through the simple act of drinking coffee and smoking cigarettes. Poetic structure could be relevant to theme, aesthetics, or content relation. However, Scheub then goes on to describe poetic stories as the mainstay of tradition, and that without tradition “we would be rudderless, without direction.” And this is true: in most societies, the stories are the place where tradition, and thus social identity, is passed down. But Scheub seems to be emphasizing only this aspect, and while it may be pertinent due to the fact that the subject he is discussing is in the context of culturally significant oral storytelling, he leaves out the fact that these poetic stories can also define traditions rather than retelling them, albeit that they emerge from existing social facts. For example, Ian Fleming’s James Bond mythos was a cultural product of the Cold War and the mythos international espionage. The Matrix movies came about from the emerging cyberpunk culture previously developed by the likes of William Gibson and Philip K. Dick. Even wildly tangentially stories such as George Lucas’ Star Wars series were still based on the explorations of a society becoming increasingly dependent on technology. All of these stories were extremely culturally significant to their respective eras because they placed emphasis on otherwise overlooked characteristics rather than retelling the ones which were already prevalent.
